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		<title>Joana Serrado - Revision history</title>
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		<updated>2026-05-13T23:08:34Z</updated>
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		<id>http://www.womenwriters.nl/index.php?title=Joana_Serrado&amp;diff=2682&amp;oldid=prev</id>
		<title>SvDijk: New page: &lt;br&gt;__NOEDITSECTION__ == Joana Serrado ==   &lt;br&gt;&lt;br&gt;&lt;br&gt; In this paper I want to present the Portuguese mystic [http://www.databasewomenwriters.nl/author.asp?authorID=3283 Joanna de Jesus]...</title>
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				<updated>2009-02-18T10:42:52Z</updated>
		
		<summary type="html">&lt;p&gt;New page: &amp;lt;br&amp;gt;__NOEDITSECTION__ == Joana Serrado ==   &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt; In this paper I want to present the Portuguese mystic [http://www.databasewomenwriters.nl/author.asp?authorID=3283 Joanna de Jesus]...&lt;/p&gt;
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In this paper I want to present the Portuguese mystic [http://www.databasewomenwriters.nl/author.asp?authorID=3283 Joanna de Jesus], through her work, her own vita. Her work  read through an interdisciplinary path – the life as (historical) event, as (mystical) knowledge, as (literary) text, and (philosophical) rebirthing. Joanna’s life is both a gendered aesthetic and ontological notion, as a (living, &amp;quot;otobiographical&amp;quot;) source of naming (Joanna’s) time. An ego-document as a living evidence in the history of female subjectivity, revealing the frontiers between gender and genre. &amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &lt;br /&gt;
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Joanna de Jesus, née Joanna Freire de Albuquerque, a noble house, was a Portuguese Cistercians Nun (Monastery of Lorvão and Discalced Bernards, a.k.a. Monastary of N.S. Nazareth) and lived in Portugal between 1621-1680, in a  period which included the Spanish domination and the Portuguese Restoration, as well as the development of religious-politic movements of &amp;quot;beatas&amp;quot; and &amp;quot;alumbrados/as&amp;quot; in the Iberian peninsula. &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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The question of autobiography and how it is written by religious women will be the starting point of a voyage into Joanna’s thought and relationship with Cleric authorities. How far can we consider an unknown autobiography as a crucial element in the establishment of a gendered ''Lebensphilosophie''. How can we understand the subjectivity process in which Joanna draws her vita? &amp;lt;br&amp;gt;&lt;br /&gt;
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SvD, February 2009 &amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
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*Conferences &amp;gt; NEWW international conferences &amp;gt; Bochum 2009 &amp;gt; Serrado&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;/div&gt;</summary>
		<author><name>SvDijk</name></author>	</entry>

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